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"But here I may err, because of my own consciousness I can not identify in myself—I mean in the memory of my whole foregoing life,—I say, I can not identify that thing which is called happiness; that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness; for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace—for motionlessness—for the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.—Yes; in thy speech, thou smilest.—But let me be silent again. Do not answer me. When I resume, I will not wander so, but make short end."

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I crawled up into the street, and looking down upon them again, almost repented that I had brought them any food; for it would only tend to prolong their misery, without hope of any permanent relief: for die they must very soon; they were too far gone for any medicine to help them. I hardly know whether I ought to confess another thing that occurred to me as I stood there; but it was this—I felt an almost irresistible impulse to do them the last mercy, of in some way putting an end to their horrible lives; and I should almost have done so, I think, had I not been deterred by thoughts of the law. For I well knew that the law, which would let them perish of themselves without giving them one cup of water, would spend a thousand pounds, if necessary, in convicting him who should so much as offer to relieve them from their miserable existence.

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scr888 free credit rm10 2019,The principal apartments, two in number, were placed in the skirts, with a wide, hospitable entrance from the inside; two more, of smaller capacity, were planted in each breast, with folding-doors communicating, so that in case of emergency, to accommodate any bulky articles, the two pockets in each breast could be thrown into one. There were, also, several unseen recesses behind the arras; insomuch, that my jacket, like an old castle, was full of winding stairs, and mysterious closets, crypts, and cabinets; and like a confidential writing-desk, abounded in snug little out-of-the-way lairs and hiding-places, for the storage of valuables.It is no objection against this doctrine to say, that when we feel our sentiment of justice outraged, we are not thinking of society at large, or of any collective interest, but only of the individual case. It is common enough certainly, though the reverse of commendable, to feel resentment merely because we have suffered pain; but a person whose resentment is really a moral feeling, that is, who considers whether an act is blameable before he allows himself to resent it—such a person, though he may not say expressly to himself that he is standing up for the interest of society, certainly does feel that he is asserting a rule which is for the benefit of others as well as for his own. If he is not feeling this—if he is regarding the act solely as it affects him individually—he is not consciously just; he is not concerning himself about the justice of his actions. This is admitted even by anti-utilitarian moralists. When Kant (as before remarked) propounds as the fundamental principle of morals, 'So act, that thy rule of conduct might be adopted as a law by all rational beings,' he virtually acknowledges that the interest of mankind collectively, or at least of mankind indiscriminately, must be in the mind of the agent when conscientiously deciding on the morality of the act. Otherwise he uses words without a meaning: for, that a rule even of utter selfishness could not possibly be adopted by all rational beings—that there is any insuperable obstacle in the nature of things to its adoption—cannot be even plausibly maintained. To give any meaning to Kant's principle, the sense put upon it must be, that we ought to shape our conduct by a rule which all rational beings might adopt with benefit to their collective interest.This enigmatic craft—American in the morning, and English in the evening—her sails full of wind in a calm—was never again beheld. An enchanted ship no doubt. So, at least, the sailors swore. [pg 329]Mothers of men! If your hearts have been cast down when your boys have fallen in the way of temptations ashore, how much more bursting your grief, did you know that those boys were far from your arms, cabined and cribbed in by all manner of iniquities. But this some of you cannot believe. It is, perhaps, well that it is so.

Omitting more subtile inquisition into this deftly-winding theme, it will be enough to hint, perhaps, that possibly one source of this new hatefulness had its primary and unconscious rise in one of those profound ideas, which at times atmospherically, as it were, do insinuate themselves even into very ordinary minds. In the strange relativeness, reciprocalness, and transmittedness, between the long-dead father's portrait, and the living daughter's face, Pierre might have seemed to see reflected to him, by visible and uncontradictable symbols, the tyranny of Time and Fate. Painted before the daughter was conceived or born, like a dumb seer, the portrait still seemed leveling its prophetic finger at that empty air, from which Isabel did finally emerge. There seemed to lurk some mystical intelligence and vitality in the picture; because, since in his own memory of his father, Pierre could not recall any distinct lineament transmitted to Isabel, but vaguely saw such in the portrait; therefore, not Pierre's parent, as any way rememberable by him, but the portrait's painted self seemed the real father of Isabel; for, so far as all sense went, Isabel had inherited one peculiar trait no-whither traceable but to it.From these various considerations I do not seek to draw any inference against the possibility that Communistic production is capable of being at some future time the form of society best adapted to the wants and circumstances of mankind. I think that this is, and will long be an open question, upon which fresh light will continually be obtained, both by trial of the Communistic principle under favorable circumstances, and by the improvements which will be gradually effected in the working of the existing system, that of private ownership. The one certainty is, that Communism, to be successful, requires a high standard of both moral and intellectual education in all the members of the community—moral, to qualify them for doing their part honestly and energetically in the labor of life under no inducement but their share in [119]the general interest of the association, and their feelings of duty and sympathy towards it; intellectual, to make them capable of estimating distant interests and entering into complex considerations, sufficiently at least to be able to discriminate, in these matters, good counsel from bad. Now I reject altogether the notion that it is impossible for education and cultivation such as is implied in these things to be made the inheritance of every person in the nation; but I am convinced that it is very difficult, and that the passage to it from our present condition can only be slow. I admit the plea that in the points of moral education on which the success of communism depends, the present state of society is demoralizing, and that only a Communistic association can effectually train mankind for Communism. It is for Communism, then, to prove, by practical experiment, its power of giving this training. Experiments alone can show whether there is as yet in any portion of the population a sufficiently high level of moral cultivation to make Communism succeed, and to give to the next generation among themselves the education necessary to keep that high level permanently If Communist associations show that they can be [120]durable and prosperous, they will multiply, and will probably be adopted by successive portions of the population of the more advanced countries as they become morally fitted for that mode of life. But to force unprepared populations into Communist societies, even if a political revolution gave the power to make such an attempt, would end in disappointment."Oh seek not to dissuade me, Pierre. Wouldst thou slay me, and slay me a million times more? and never have done with murdering me? I must come! I must come! God himself can not stay me, for it is He that commands me.—I know all that will follow my flight to thee;—my amazed mother, my enraged brothers, the whole taunting and despising world.—But thou art my mother and my brothers, and all the world, and all heaven, and all the universe to me—thou art my Pierre. One only being does this soul in me serve—and that is thee, Pierre.—So I am coming to thee, Pierre, and quickly;—to-morrow it shall be, and never more will I quit thee, Pierre. Speak thou immediately to her about me; thou shalt know best what to say. Is there not some connection between our families, Pierre? I have heard my mother sometimes trace such a thing out,—some indirect cousinship. If thou approvest then, thou shalt say to her, I am thy cousin, Pierre;—thy resolved and immovable nun-like cousin; vowed to dwell with thee forever; to serve thee and her, to guard thee and her without end. Prepare some little corner for me somewhere; but let it be very near. Ere I come, I shall send a few little things,—the tools I shall work by, Pierre, and so contribute to the welfare of all. Look for me then. I am coming! I am coming, my Pierre; for a deep, deep voice assures me, that all noble as thou art, Pierre, some terrible jeopardy involves thee, which my continual presence only can drive away. I am coming! I am coming!"With regard to those greater and more conspicuous economical frauds, or malpractices equivalent to frauds, of which so many deplorable cases have become notorious—committed by merchants and bankers between [81]themselves or between them and those who have trusted them with money, such a remedy as above described is not available, and the only resources which the present constitution of society affords against them are a sterner reprobation by opinion, and a more efficient repression by the law. Neither of these remedies has had any approach to an effectual trial. It is on the occurrence of insolvencies that these dishonest practices usually come to light; the perpetrators take their place, not in the class of malefactors, but in that of insolvent debtors; and the laws of this and other countries were formerly so savage against simple insolvency, that by one of those reactions to which the opinions of mankind are liable, insolvents came to be regarded mainly as objects of compassion, and it seemed to be thought that the hand both of law and of public opinion could hardly press too lightly upon them. By an error in a contrary direction to the ordinary one of our law, which in the punishment of offences in general wholly neglects the question of reparation to the sufferer, [82]our bankruptcy laws have for some time treated the recovery for creditors of what is left of their property as almost the sole object, scarcely any importance being attached to the punishment of the bankrupt for any misconduct which does not directly interfere with that primary purpose. For three or four years past there has been a slight counter-reaction, and more than one bankruptcy act has been passed, somewhat less indulgent to the bankrupt; but the primary object regarded has still been the pecuniary interest of the creditors, and criminality in the bankrupt himself, with the exception of a small number of well-marked offences, gets off almost with impunity. It may be confidently affirmed, therefore, that, at least in this country, society has not exerted the power it possesses of making mercantile dishonesty dangerous to the perpetrator. On the contrary, it is a gambling trick in which all the advantage is on the side of the trickster: if the trick succeeds it makes his fortune, or preserves it; if it fails, he is at most reduced to poverty, which was perhaps [83]already impending when he determined to run the chance, and he is classed by those who have not looked closely into the matter, and even by many who have, not among the infamous but among the unfortunate. Until a more moral and rational mode of dealing with culpable insolvency has been tried and failed, commercial dishonesty cannot be ranked among evils the prevalence of which is inseparable from commercial competition.

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龚腾飞2019-03-19

程馨怡For these, and similar alleged outrages, a large pecuniary restitution was demanded (10,000 dollars), which there being no exchequer to supply, the island was forthwith seized, under cover of a mock treaty, dictated to the chiefs on the gun-deck of Du Petit Thouars' frigate.

“Well, old man,” said she, “who is it from, and what is it about?”

杨庆丽2019-03-19 22:41:04

Lord Arthur did not fail to notice these strange signs of agitation, and, for the first time in his life, he himself felt fear. His impulse was to rush from the room, but he restrained himself. It was better to know the worst, whatever it was, than to be left in this hideous uncertainty.

杨朴2019-03-19 22:41:04

We went straight to the Pritchard residence, where the consul dwelt. This house—to which I have before referred—is quite commodious. It has a wide verandah, glazed windows, and other appurtenances of a civilized mansion. Upon the lawn in front are palm-trees standing erect here and there, like sentinels. The Consular Office, a small building by itself, is inclosed by the same picket which fences in the lawn.,"Give you to boot?" he exclaimed, with horror; "I wouldn't take your infernal jacket for a gift!"。A few days previous, I had fallen in with a couple of Yankee lads, twins, who, originally deserting their ship at Tanning's Island (an uninhabited spot, but exceedingly prolific in fruit of all kinds), had, after a long residence there, roved about among the Society group. They were last from Imeeo—the island immediately adjoining—where they had been in the employ of two foreigners who had recently started a plantation there. These persons, they said, had charged them to send over from Papeetee, if they could, two white men for field-labourers.。

田中秀幸2019-03-19 22:41:04

All being over at last, the standard of Spain removed, tumbled up, and tossed back into the flag-locker, the negro's warm breath blowing away any stray hair, which might have lodged down his master's neck; collar and cravat readjusted; a speck of lint whisked off the velvet lapel; all this being done; backing off a little space, and pausing with an expression of subdued self-complacency, the servant for a moment surveyed his master, as, in toilet at least, the creature of his own tasteful hands.,Starting up, we then continued our journey; and as we gained the mountain top—there, to our surprise, lay the lake and village of Tamai. We had thought it a good league off. Where we stood, the yellow sunset was still lingering; but over the valley below long shadows were stealing—the rippling green lake reflecting the houses and trees just as they stood along its banks. Several small canoes, moored here and there to posts in the water, were dancing upon the waves; and one solitary fisherman was paddling over to a grassy point. In front of the houses, groups of natives were seen; some thrown at full length upon the ground, and others indolently leaning against the bamboos.。"But here I may err, because of my own consciousness I can not identify in myself—I mean in the memory of my whole foregoing life,—I say, I can not identify that thing which is called happiness; that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness; for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace—for motionlessness—for the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.—Yes; in thy speech, thou smilest.—But let me be silent again. Do not answer me. When I resume, I will not wander so, but make short end."。

顾晓涵2019-03-19 22:41:04

It may have been that a portion of our crew were the more anxious to race with this frigate, from a little circumstance which a few of them deemed rather galling. Not many cables'-length distant from our Commodore's cabin lay the frigate President, with the red cross of St. George flying from her peak. As its name imported, this fine craft was an American born; but having been captured during the last war with Britain, she now sailed the salt seas as a trophy.,Me? Ah me! Soaked and heavy, what a burden was that jacket to carry about, especially when I was sent up aloft; dragging myself up step by step, as if I were weighing the anchor. Small time then, to strip, and wring it out in a rain, when no hanging back or delay was permitted. No, no; up you go: fat or lean: Lambert or Edson: never mind how much avoirdupois you might weigh. And thus, in my own proper person, did many showers of rain reascend toward the skies, in accordance with the natural laws.。As soon as I clapped my eye on the captain, I thought myself he was just the captain to suit me. He was a fine looking man, about forty, splendidly dressed, with very black whiskers, and very white teeth, and what I took to be a free, frank look out of a large hazel eye. I liked him amazingly. He was promenading up and down the cabin, humming some brisk air to himself when we entered.。

张方方2019-03-19 22:41:04

Now, Pierre thought of the magical, mournful letter of Isabel, he recalled the divine inspiration of that hour when the heroic words burst from his heart—"Comfort thee, and stand by thee, and fight for thee, will thy leapingly-acknowledging brother!" These remembrances unfurled themselves in proud exultations in his soul; and from before such glorious banners of Virtue, the club-footed Evil One limped away in dismay. But now the dread, fateful parting look of his mother came over him; anew he heard the heart-proscribing words—"Beneath my roof and at my table, he who was once Pierre Glendinning no more puts himself;"—swooning in her snow-white bed, the lifeless Lucy lay before him, wrapt as in the reverberating echoings of her own agonizing shriek: "My heart! my heart!" Then how swift the recurrence to Isabel, and the nameless awfulness of his still imperfectly conscious, incipient, new-mingled emotion toward this mysterious being. "Lo! I leave corpses wherever I go!" groaned Pierre to himself—"Can then my conduct be right? Lo! by my conduct I seem threatened by the possibility of a sin anomalous and accursed, so anomalous, it may well be the one for which Scripture says, there is never forgiveness. Corpses behind me, and the last sin before, how then can my conduct be right?",No small difference, also, would be visible in the wardrobe of both officers and men. The officers generally fight as dandies dance, namely, in silk stockings; inasmuch as, in case of being wounded in the leg, the silk-hose can be more easily drawn off by the Surgeon; cotton sticks, and works into the wound. An economical captain, while taking care to case his legs in silk, might yet see fit to save his best suit, and fight in his old clothes. For, besides that an old garment might much better be cut to pieces than a new one, it must be a mighty disagreeable thing to die in a stiff, tight-breasted coat, not yet worked easy under the arm-pits. At such times, a man should feel free, unencumbered, and perfectly at his ease in point of straps and suspenders. No ill-will concerning his tailor should intrude upon his thoughts of eternity. Seneca understood this, when he chose to die naked in a bath. And men-of-war's men understand it, also; for most of them, in battle, strip to the waist-bands; wearing nothing but a pair of duck trowsers, and a handkerchief round their head.。"I must ask pardon of you, Lucy, for so strangely absenting myself last night. But you know me well enough to be very sure that I would not have done so without important cause. I was in the street approaching your cottage, when a message reached me, imperatively calling me away. It is a matter which will take up all my time and attention for, possibly, two or three days. I tell you this, now, that you may be prepared for it. And I know that however unwelcome this may be to you, you will yet bear with it for my sake; for, indeed, and indeed, Lucy dear, I would not dream of staying from you so long, unless irresistibly coerced to it. Do not come to the mansion until I come to you; and do not manifest any curiosity or anxiety about me, should you chance in the interval to see my mother in any other place. Keep just as cheerful as if I were by you all the time. Do this, now, I conjure you; and so farewell!"。

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